Torah Trivia for Parashah 37. Shelach
Lecha (Questions Only)
1.) Can you appropriately
match which listed scout (within the left column, “1”) hails from the same
tribe as the listed marching leader (within the centre column, “א”), and in which tribe each
pair belongs (within the right column, “a”); and can you describe both the
marching order of the tribes, as well as the birth order of the respective sons
of Israel who are the patriarchs of each tribe:
Scout Order: Marching
Leader: Shared Tribe:
1.) Shammua, Son of
Zaccur; א.) Elizur, Son of Shedeur;
A.) Reuven;
2.) Shaphat, Son of Hori;
ב.) Shelumiel, Son of
Zurishaddai; अ.) Shimon;
3.) Caleb, Son of
Jephunneh; ג.) Nachshon, Son of Amminadab; 一.) Yudah;
4.) Igal, Son of Yosef; ד.) Nethanel, Son of Zuar; ᅡ.) Issachar;
5.) Hosea, Son of Nun; ה.) Elishama, Son of Ammihud;
ا.) Ephraim;
6.) Palti, Son of Rafu; ז.) Abidan, Son of Gideoni;
.) Benyamin;
7.) Gaddiel, Son of Sodi;
ח.) Eliab, Son of Helon; •.)
Zebulun;
8.) Gaddi, Son of Susi; ט.) Gamaliel, Son of
Pedahzur; כ.) Manasseh;
9.) Ammiel, Son of
Gemalli; י.) Ahiezer, Son of
Ammishaddai; U.) Dan;
10.) Sethur, Son of
Michael; כ.) Pagiel, Son of Ochran; ա.)
Asher;
11.) Nahbi, Son of
Vophsi; ל.) Ahira, Son of Enan; อ.)
Naphtali;
12.) Geuel, Son of Machi;
מ.) Eliasaph, Son of Reuel; א.) Gad?
2.) Can you describe who
is given a new name within the beginning of Parashah Shelach Lecha?
3.) Can you describe: a.)
the location from where the scouts leave; 2.) the location(s) that the scouts
search; and, c.) the location from which the scouts pick the fruits of the
land?
4.) Can you describe
which fruits the scouts are explicitly described as picking from the land that
is scouted?
a.) Oranges
b.) Pomegranates
c.) Honey
d.) Milk
e.) Wheat;
f.) Olives;
g.) Figs;
h.) Dates;
i.) Manna; and/or,
j.) Grapes?
5.) Can you describe the
number of days in which the scouts are departed from camp, and where else
(within the Torah) this specific number is prominently featured?
6.) Can you describe the
specific tribes that are described in a foreboding manner, and which scout
immediate counters these negative reports by encouraging Israelis to enter into
Eretz Israel?
7.) Upon the conclusion
of Parashah Shelach Lecha, can you describe what the current tally is on the “Complaint-O-Meter”
(the number of occasions in which Israelis complain against Moshe and/or
Adonai)?
8.) Can you describe the
previous quote, from Adonai, that Moshe references in an effort to save
Israelis; and where it is first described?
9.) Can you describe the
direction towards which Adonai instructs Moshe and Israelis to initially march,
after being destined to wander within במדבר for an additional 40
years: a.) Mediterranean Sea; b.) Dead Sea; c.) Black Sea; d.) Indian Ocean;
e.) Red Sea; f.) Arabian Sea; g.) Caribbean Sea; h.) Persian Gulf; i.) Pacific
Ocean; j.) Atlantic Ocean; and/or, k.) Arctic Ocean?
10.) Within Parashah
Shelach Lecha, there are 3 distinct measurements for each of the grain
offerings, accompanying oil offerings, and wine libations; can you match the
appropriate measurements with each other:
Grain Offerings:
a.) 1/10 of a Measure
(3.5 Liters);
b.) 3/10 of a Measure
(10.5 Liters);
c.) 2/10 of a Measure (7
Liters);Accompanying Oil Offerings:
1.) 1/3 of a Hin (2
Liters);
2.) ½ of a Hin (3
Liters);
3.) ¼ of a Hin (1.5
Liters); Wine Libations:
א.) ½ of a Hin (3 Liters);
ב.) ¼ of a Hin (1.5 Liters);
ג.) 3/1 of a Hin (2 Liters)?
11.) Can you describe the
crime for which the man, within Parashah Shelach Lecha, is stoned?
12.) Can you describe
which “wardrobe” mitzvah “lies on” the pages within Parashah Shelach Lecha?
Torah Trivia for Parashah 37. Shelach
Lecha (with Answers)
1.) Can you appropriately
match which listed scout (within the left column, “1”) hails from the same
tribe as the listed marching leader (within the centre column, “א”), and in which tribe each
pair belongs (within the right column, “a”); and can you describe both the
marching order of the tribes, as well as the birth order of the respective sons
of Israel who are the patriarchs of each tribe:
Scout Order: Marching
Leader: Shared Tribe:
1.) Shammua, Son of
Zaccur; א.) Elizur, Son of Shedeur;
A.) Reuven;
2.) Shaphat, Son of Hori;
ב.) Shelumiel, Son of
Zurishaddai; अ.) Shimon;
3.) Caleb, Son of
Jephunneh; ג.) Nachshon, Son of Amminadab; 一.) Yudah;
4.) Igal, Son of Yosef; ד.) Nethanel, Son of Zuar; ᅡ.) Issachar;
5.) Hosea, Son of Nun; ה.) Elishama, Son of Ammihud;
ا.) Ephraim;
6.) Palti, Son of Rafu; ז.) Abidan, Son of Gideoni;
.) Benyamin;
7.) Gaddiel, Son of Sodi;
ח.) Eliab, Son of Helon; •.)
Zebulun;
8.) Gaddi, Son of Susi; ט.) Gamaliel, Son of
Pedahzur; כ.) Manasseh;
9.) Ammiel, Son of
Gemalli; י.) Ahiezer, Son of
Ammishaddai; U.) Dan;
10.) Sethur, Son of
Michael; כ.) Pagiel, Son of Ochran; ա.)
Asher;
11.) Nahbi, Son of
Vophsi; ל.) Ahira, Son of Enan; อ.)
Naphtali;
12.) Geuel, Son of Machi;
מ.) Eliasaph, Son of Reuel; א.) Gad?
Answer: The familial and
tribal affiliations exist exactly as listed:
1.) Shammua, Son of
Zaccur, and, א.) Elizur, Son of Shedeur, are both from the tribe of: A.)
Reuven;
2.) Shaphat, Son of Hori,
and, ב.) Shelumiel, Son of
Zurishaddai, are both from the tribe of: अ.) Shimon;
3.) Caleb, Son of
Jephunneh, and, ג .) Nachshon, Son of Amminadab, are both from the
tribe of:
一.) Yudah;
4.) Igal, Son of Yosef,
and, ד.) Nethanel, Son of Zuar,
are both from the tribe of: ᅡ.) Issachar;
5.) Hosea, Son of Nun,
and, ה.) Elishama, Son of Ammihud,
are both from the tribe of: ا.) Ephraim;
6.) Palti, Son of Rafu,
and, ז.) Abidan, Son of Gideoni,
are both from the tribe of: .) Benyamin;
7.) Gaddiel, Son of Sodi,
and, ח.) Eliab, Son of Helon, are
both from the tribe of: •.) Zebulun;
8.) Gaddi, Son of Susi,
and, ט.) Gamaliel, Son of
Pedahzur, are both from the tribe of: כ.) Manasseh;
9.) Ammiel, Son of
Gemalli, and, י.) Ahiezer, Son of Ammishaddai, are both from the tribe of: U.)
Dan;
10.) Sethur, Son of
Michael, and, כ.) Pagiel, Son of Ochran, are both from the tribe of: ա.)
Asher;
11.) Nahbi, Son of
Vophsi, and, ל.) Ahira, Son of Enan, are from the tribe of: อ.)
Naphtali;
12.) Geuel, Son of Machi,
and, מ.) Eliasaph, Son of Reuel,
are from the tribe of: א.) Gad?
The symbols within the
right column are representations of the sound, “a,” respectively within the
proceeding languages: Latin/Greek/Germanic/Esperanto/+; Sanskrit/Hindi/Pali;
Chinese/Japenese; Korean; Arabic/Persian/Urdu; American Sign Language; Braille;
Mayan (Rendering); Amharic (Rendering); Armenian; Thai; and, Hebrew; (B’midbar
13:1 – 16);
The marching order of the
tribes is described within Parashah B’midbar:
ג.) Nachshon, Son of
Amminadab; (Yudah);
ד.) Nethanel, Son of Zuar;
(Issachar);
ח.) Eliab, Son of Helon;
(Zebulun);
(ל).) Gershoni; (Levi);
(ל).) Merari; (Levi);
א.) Elizur, Son of Shedeur;
(Reuven);
ב.) Shelumiel, Son of
Zurishaddai; (Shimon);
מ.) Eliasaph, Son of Reuel;
(Gad);
(ל).) Kohathi; (Levi);
ה.) Elishama, Son of Ammihud;
(Ephraim);
ט.) Gamaliel, Son of
Pedahzur; (Mannasseh);
ז.) Abidan, Son of Gideoni;
(Benyamin);
י.) Ahiezer, Son of
Ammishaddai; (Dan);
כ.) Pagiel, Son of Ochran;
(Asher);
ל.) Ahira, Son of Enan;
(Napthali);
(B’midbar 2:1 – 34; similar
to B’midbar 7:12 – 83);
The chronological order
of the birth of Israel’s sons, the respective patriarchs of each tribe, are:
A.) Reuven;
अ.)
Shimon;
(ל).) Levi;
一.) Yudah;
U.) Dan;
อ.)
Naphtali;
א.) Gad;
ա.)
Asher;
ᅡ.) Issachar;
•.) Zebulun;
ا.) , כ.) Yosef: Ephraim, Manasseh;
.) Benyamin;
(Beresheit 29:31 – 30:24,
35:18).
2.) Can you describe who
is given a new name within the beginning of Parashah Shelach Lecha?
Answer: Moshe gives
Hosea, Son of Nun, the name, “Yoshua;”
“Those were the names of
the men whom (Moshe) sent to scout the land; but (Moshe) changed the name of
Hosea son of Nun to (Yoshua).” (B’midbar 13:16).
3.) Can you describe: a.)
the location from where the scouts leave; 2.) the location(s) that the scouts
search; and, c.) the location from which the scouts pick the fruits of the
land?
Answer:
a.) The point of
departure is Paran: “After that the people set out from Hazeroth and encamped
in the wilderness of Paran.” (B’midbar 12:16);
And similarly: “They went
straight to (Moshe) and Aaron and the whole Israelite community at Kadesh in
the wilderness of Paran, and they made their report to them and to the whole
community, as they showed them the fruit of the land.” (B’midbar 13:26);
b.) The locations in
which the scouts look include: “They went and scouted the land, from the
wilderness of Zin to Rehob, at Lebohamath. They went up into the Negev and came
to Hebron, where lived Ahiman, Sheshai, and Talmai, the Anakites—Now Hebron was
founded seven years before Zoan of Egypt—” (B’midbar 13:21 – 22);
c.) The scouts pick fruit
from: “They reached the wadi Eschol, and there they cut down a branch with a
single cluster of grapes—” (B’midbar 13:23).
4.) Can you describe
which fruits the scouts are explicitly described as picking from the land that
is scouted?
a.) Oranges
b.) Pomegranates
c.) Honey
d.) Milk
e.) Wheat;
f.) Olives;
g.) Figs;
h.) Dates;
i.) Manna; and/or,
j.) Grapes?
Answer: The scouts pick:
b.) Pomegranates; g.) Figs; and, j.) Grapes:
“They reached the wadi
Eshcol, and there they cut down a branch with a single cluster of grapes—it had
to be borne on a carrying frame by two of them—and some pomegranates and figs.”
(B’midbar 13:23).
5.) Can you describe the
number of days in which the scouts are departed from camp, and where else
(within the Torah) this specific number is prominently featured?
Answer: The scouts are
away from the camp for 40 days:
“At the end of forty days
they returned from scouting the land.” (B’midbar 13:25);
Also within Parashah
Shelach Lecha, Israelis are commanded to wander במדבר for 40 years, after
refusing to enter into Eretz Israel amidst the scouts’ negative report:
“You shall bear your
punishment for forty years, corresponding to the number of days—forty days—that
you scouted the land: a year for each day.” (B’midbar 14:34);
Within Parashah Noach,
Adonai describes the approaching 40 days and 40 nights of the rains that cause
the flood amidst Noach:
“For in seven days time,
I will make it rain upon the earth, forty days and forty nights, and I will
blot out from the earth all existence that I created.” (Beresheit 7:4);
Also, Moshe communes with
Adonai for 40 days and 40 nights when receiving the 1st 2 tablets of mitzvot:
“(Moshe) went inside the
cloud and ascended the mountain; and (Moshe) remained on the mountain forty
days and forty nights.” (Shmot 24:18)
And Moshe communes with
Adonai on a 2nd
occasion,
for 40 days and 40 nights:
“And he was there with
the LORD forty days and forty nights; he ate no bread and drank no water; and
he wrote down on the tablets the terms of the covenant, the Ten Commandments.”
(Shmot 34:28).
6.) Can you describe the
specific tribes that are described in a foreboding manner, and which scout
immediate counters these negative reports by encouraging Israelis to enter into
Eretz Israel?
Answer:
“However, the people who
inhabit the country are powerful, and the cities are fortified and very large;
moreover, we saw the Anakites there. Amalekites dwell in the (Negev) region;
Hittites, Jebusites, and Amorites inhabit the hill country; and Canaanites
dwell by the Sea and along the (Yordan).” (B’midbar 13:28 – 29);
“Caleb hushed the people
before (Moshe) and said, ‘Let us be all means go up, and we shall gain
possession of it, for we shall surely overcome it.” (B’midbar 13:30).
7.) Upon the conclusion
of Parashah Shelach Lecha, can you describe what the current tally is on the “Complaint-O-Meter”
(the number of occasions in which Israelis complain against Moshe and/or
Adonai)?
Answer: Arguably, the
current tally on the “Complaint-O-Meter” is 15; the previous “Complaint-O-Meter”
measure, within this Torah Trivia series, recorded after the completion of Parashah
Beshalach, is “8,” at that point; since Parashah Beshalach, there is the
description of Israelis complaining during the proceeding 7 occasions:
1.) Within Parashah Ki
Tissa (beginning at Shmot 32:1): arguably when Israelis make the golden calf
amidst the prolonged absence of Moshe;
2.) Within Parashah
Vayakhel (beginning at Shmot 36:3): arguably and ironically (within a positive
context) when the craftspeople solicit Moshe to tell Israelis to discontinue
providing the contributions to build the items for the משכן ;
3.) Within the previous
Parashah Beha’alotecha (beginning at B’midbar 11:1): when Israelis complain
amidst the marches within במדבר ;
4.) Within the previous
Parashah Beha’alotecha (beginning at B’midbar 11:4): when Israelis complain
about the lack of food;
5.) Within the previous
Parashah Beha’alotecha (beginning at B’midbar 12:1): when Miriam and Aaron
complain against Moshe;
6.) Within this Parashah
Shelach Lecha (beginning at B’midbar 13:27): arguably when the scouts return
with an unfavourable report of the land; and,
7.) Within this Parashah
Shelach Lecha (beginning at B’midbar 14:39): arguably when Israelis are grieved
by the prospect of wandering the desert for an additional 40 years, and
subsequently invade the land without the support of Adonai;
Conversely, it seems
appropriate to share occasions in which Israelis show tremendous Faith in
Adonai, perhaps in a manner that may be perceived as the “opposite” of
complaining; some of these instances, since Parashah B’shallah include:
1.) Within Parashah Yitro
(beginning at Shmot 19:8): when, after leaving Egypt, Israelis agree to adhere
to all the commands of Adonai;
2.) Within Parashah Yitro
(beginning at Shmot 20:15): when, after initially receiving the “10
Commandments,” Israelis solicit Moshe to receive the mitzvot and agree to abide
his instruction, accordingly;
3.) Within Parashah
Mishpatim (beginning at Shmot 24:3 and 24:7): when Israelis agree to adhere to
all the mitzvot that Adonai commands; and,
4.) Within Parashah
Vayakhel (beginning at Shmot 35:20): when Israelis begin bringing contributions
for constructing the משכן .
8.) Can you describe the
previous quote, from Adonai, that Moshe references in an effort to save
Israelis; and where it is first described?
Answer: Moshe makes the
proceeding reference:
“The LORD! Slow to anger
and abounding in kindness; forgiving iniquity and transgression; yet not
remitting all punishment, but visiting inequity of fathers upon children, upon
the third and fourth generations.” (B’midbar 14:18);
And Moshe is referencing
the quote that is made when Adonai passes by Moshe, upon Mount Sinai, described
within Parashah Ki Tissa:
“The LORD! The LORD! A
God compassionate and gracious, slow to anger, abounding in kindness and
faithfulness, extending kindness to the thousandth generation, forgiving
iniquity, transgression, and sin; yet (Adonai) does not remit all punishment,
but visits the iniquity of parents upon children and children’s children, upon
the third and fourth generations.” (Shmot 34:6 – 7).
9.) Can you describe the
direction towards which Adonai instructs Moshe and Israelis to initially march,
after being destined to wander within במדבר for an additional 40
years: a.) Mediterranean Sea; b.) Dead Sea; c.) Black Sea; d.) Indian Ocean;
e.) Red Sea; f.) Arabian Sea; g.) Caribbean Sea; h.) Persian Gulf; i.) Pacific
Ocean; j.) Atlantic Ocean; and/or, k.) Arctic Ocean?
Answer: Israelis are
commanded to initially march towards: e.) the Sea of Reeds:
“Start out, then,
tomorrow and march into the wilderness by way of the Sea of Reeds.” (B’midbar
14:25).
10.) Within Parashah
Shelach Lecha, there are 3 distinct measurements for each of the grain
offerings, accompanying oil offerings, and wine libations; can you match the
appropriate measurements with each other:
Grain Offerings:
a.) 1/10 of a Measure
(3.5 Liters);
b.) 3/10 of a Measure
(10.5 Liters);
c.) 2/10 of a Measure (7
Liters);Accompanying Oil Offerings:
1.) 1/3 of a Hin (2
Liters);
2.) ½ of a Hin (3
Liters);
3.) ¼ of a Hin (1.5
Liters); Wine Libations:
א.) ½ of a Hin (3 Liters);
ב.) ¼ of a Hin (1.5 Liters);
ג.) 3/1 of a Hin (2 Liters)?
Answer: the appropriate
matches are:
a.) 3.) ב.): 1/10 a Measure of Grain,
¼ a Hin of Oil, and ¼ a Hin of Wine;
c.) 1.) ג.): 2/10 a Measure of Grain,
1/3 a Hin of Oil, and 1/3 a Hin of Wine;
b.) 2.) א.): 3/10 a Measure of Grain,
½ a Hin of Oil, and ½ a Hin of Wine; (B’midbar 15:1 – 10).
11.) Can you describe the
crime for which the man, within Parashah Shelach Lecha, is stoned?
Answer: The man is stoned
for violating Shabbat:
“Once, when the
Israelites were in the wilderness, they came upon a man gathering wood on the
(Shabbat) day. Those who found him as he was gathering wood brought him before
(Moshe), Aaron, and the whole community. He was placed in custody, for it had
not been specified what should be done to him. Then the LORD said to (Moshe), ‘The
man shall be put to death: the whole community shall pelt him with stones
outside the camp.’ So the whole community took him outside the camp and stoned
him to death—as the LORD had commanded (Moshe).” (B’midbar 15:32 – 36).
12.) Can you describe
which “wardrobe” mitzvah “lies on” the pages within Parashah Shelach Lecha?
Answer: The mitzvah to
wear tzitzit is included within this Parashah:
“The LORD said to (Moshe)
as follows: Speak to the Israelite people and instruct them to make for
themselves fringes on the corners of their garments throughout the ages; let
them attach a cord of blue to the fringe at each corner. That shall be your
fringe; look at it and recall all the commandments of the LORD and observe
them, so that you do not follow your heart and eyes in your lustful urge. Thus
you shall be reminded to observe all My commandments and to be holy to your
God. I the LORD am you God, (Who) brought you out of the land of Egypt to be
your God: I, the LORD your God.” (B’midbar 15:37 – 41).
--
Discussion Questions:
What is the nature of the
familial leadership between the previously described tribal leaders and the
scouts that are selected from each tribe?
What is the reasoning/significance
within the distinctions within the respective sequences of 1.) the birth of
Israel’s sons; 2.) the marching order of Israeli camps; and 3.) the order in
which the scouts are listed?
Is there any significance
that Yoshua is born within the family of Ephraim? How does his eventual
leadership of Israelis exist within the context of the “balance of powers”
between Levis, “Yudahis,” and “Ephraimis”?
Throughout the Torah the
principles regarding the “first born” are repeatedly emphasised, and continually
subverted; specifically designated, and then substituted; amidst this precedent
and with consideration of the blessing and the curse, what are the dynamics,
and perhaps frailties, pertaining to the perpetual chosenness of Israelis? What
lessons are to be appropriately drawn from the previous adaptations and
substitutions for initial, similar designations?
Is there any significance
and/or connexion within the size of the fruit and the size of the inhabitants
of Eretz Israel? Do such exaggerated proportions have any bearing upon the
experience of Heaven (within perception and within actuality)? How do such
descriptions include the perceptions that people respectively maintain
regarding the distance between people’s respective temporal existence (where
people respectively live), and the phenomenon of Heaven?
Within the conveyance of
the respective “40’s,” there may be inferred certain significant, esoteric
instructions: for Noach, there are the 40 days and nights of the flood,
cleansing the Earth of the consumption of flesh; for Moshe, there are the 40
days and nights of receiving the mitzvot from Adonai; can both of these may be
appropriately understood as “trials” and/or “training” for the respective “Prophetic”
leadership of both men? And within Parashah Shelach Lecha, the scouts leave for
forty days, and Israelis are subsequently punished for 40 years; can this also
be appropriately understood as “trials” and/or “training” for “Prophetic”
leadership, as well? Amidst the examples of Moshe, Yaakov, Yitzak, and Avraham
being lessons for how to live a righteous life as a Prophet, what tangible
teachings may be evidenced regarding how to live a righteous life that
facilitates the emergence of a Prophet, or “Prophethood” within others?
How does a child or
grandchild gain forgiveness from Adonai for the transgressions of that child’s
forebear? What is nature of the child’s transgression (perhaps benefitting
materially from the transgressions of the child’s parents)? How is the
abounding forgiveness for “the thousandth generation” juxtaposed with the
punishment upon the children of transgressors? What is the confluence of love
and punishment? How are children supposed to behave amidst such circumstances?
Considering transgressions as an intrinsic necessity to sustain life, does such
a curse inevitably experienced by all individuals?
If the blue dye to colour
the ציצת is made from a plant
substance, what relevance does this have amidst the mitzvah to abstain from
mixing together 2 different types of clothing material?
--
118.10.8
אהבא ושלום ,
Family and Friends.
שלום .नमस्ते.สมาธ.Pax.سلم .Peace.Sat
Nam.صلح .Kwey.Amani.ειρήνη.Pace.Paz.Paix.Fred.Frieden.Vrede.Siochana.мир.امن .和平.平和.평화.Aloha.
The past week’s Parashah
is Shelach Lecha, wherein the scouts return with big, juicy fruit and bad,
jalopy fears; and another 40 years of wandering במדבר are prescribed.
The featured Hebrew term
for this Parashah is: “ שלח ” (“salach”), which refers to the forgiveness
provided after offences occurring against Adonai. This is included within Moshe’s
plea to Adonai, in B’midbar 14:19. Another featured Hebrew term for this
Parashah is: “ציצת ” (“tzitzit”), which describe the fringes that
are commanded upon the corners of tallit, a reminder of the mizvot of Adonai (B’midbar
15:38 - 39).
The featured Torah Trivia
question for this Parashah is: what is the running tally on the “Complaint-O-Meter;”
on how many occasions do Israelis complain against Moshe and/or Adonai?
A bonus question, which
is derived from question #10 (regarding the measurements of offerings): can you
describe what number is equidistant, between ½ and ¼? Despite the suggestion
that may be derived from English translations of the Torah, rather than “1/3,”
the answer is “3/8;” unless 1 wants to argue also “∞,” which may also be
considered as correct (particularly within a multi-dimensional context);
however, correspondingly within such an assertion, another number that arguably
satisfies that question is, “0,” as that is the effective value of both numbers
within the context of ∞, and thus both numbers (and indeed all numbers) are
exactly equal to each other and thus all numbers maintain the same distance
from each other. However, I progress.
I am working to complete
this week’s Torah Trivia, for Parashah Korach, before Shabbat.
, אהבא ושלום
Peter
שלום .नमस्ते.สมาธ.Pax.سلم .Peace.Sat
Nam.صلح .Kwey.Amani.ειρήνη.Pace.Paz.Paix.Fred.Frieden.Vrede.Siochana.мир.امن .和平.平和.평화.Aloha.
ૐ. אמן
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