Friday, December 2, 2011

Holy Scriptures Study (Week 4; Vayera) 118.2.29

Holy Scriptures Study (Week 4; Vayera) 118.2.29

Torah

Vayera

Bereshit 18:1 – 22:24

Adonai’s Angels appear before Avraham’s tent

Avraham pleads for innocent people of Sodom

Adonai’s Angels visit and annhiliate Sodom and Gomorrah

Lot flees with 2 daughters

Avraham visits Gerar

Sarah gives birth to Yitzak

Hagar and Ishmael cast out from Avraham

Peace treaty with Abimelech

Avraham saved from sacrificing Yitzak

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Why does Sarah become pregnant immediately after description of situation with Abimelech?

Why is Avraham so unprotective of Hagar and Ishmael?

What distinguishes Avraham from other child sacrificers?

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Bhagavad Gita 7 – 8

Jnana and Vijnana promised

Earth, water, fire, air, akasha, mind, intellect, ego described as 8 divisions of prakriti

Description of omnipresence of Brahman

3 gunas (sattva, rajas, tamas) comprise maya; maya deludes people

Different motivations for finding Brahman (spiritual life): alleviate suffering, to understand life, achieve life’s purpose, people of wisdom (wisdom highest: see Brahman in everything)

Nature of Brahman exists beyond birth and death

Delusion arises from duality of attraction and aversion

Descriptions of Brahman, adhyatma, adhibhuta, adhidaiva, adhiyajna

Brahman: highest nature; source of Creation

Adhyatma: presence of Brahman in each creature

Adhibhuta: perishable body

Adhidaiva: Purusha, eternal spirit

Adhiyajna: supreme sacrifice made to Brahman

Remembering Brahman, through meditation, at time of death; Om

Description of paths of rebirth and liberation

Meditation exists higher than study and selfless service, austerity, and giving

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Consideration of other religious traditions (particularly Judaism and Islam) that describe the nature of God (and the miracles of, and Creation from, God) existing everywhere.

Is there a xenophobic tendency within the description of the “Northern Path of the Sun” (light) leading to liberation and the “Southern Path of the Sun” (dark) leading to rebirth?

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Samanna Phala Sutta

(Fruits of the Life of a Recluse)

King Agatasattu travels to visit the Buddha

Agatasattu fearful from silence of the Buddha and the Sangha

Agatasattu prays for his son to have such calmness

Agatasattu asks about the fruits of the life of a recluse

The Buddha asks about previous answers to same question

1st previous answer: absence of consequence for transgressions or for benevolence

2nd previous answer: absence of cause for transgressive or benevolent behaviour

3rd previous answer: description of annihilationism

4th previous answer: description of 7 permanent phenomena: Earth, water, fire, air, ease, pain, and soul

5th previous answer: description of 4 restraints: water, evil, evil washed away, sense of evil at bay

6th previous answer: equivocation

The Buddha: description of a slave who leaves for the life of a recluse

Agatasattu describes reverence for the recluse; Buddha: this is one fruit

The Buddha describes arrival of an Arahat and teaching another to become a recluse

Description of the “mere moralities”

Guarding the door of the senses and experiencing ease

Mindful and self-possessed: fully conscious of all actions and purpose for highest goal

Contentment: satisfied with austere living

Recluse finds serene location to meditate

Transcendence to purity of thought

Metaphors of experience of awakening

1st Jhana: state of joy and ease from detachment; includes reasoning and investigation; metaphor of perfumed soap

2nd Jhana: serenity of concentration without reasoning and investigation; metaphor of well

3rd Jhana: serene, self-possessed and at ease, aloof from joy; metaphor of lotus flowers in a tank

4th Jhana: putting away ease and pain, elation and dejection, reaching pure self-possession and equanimity; metaphor of clean robe

Awareness of body; Wondrous Gift; Heavenly Ear; Penetration of hearts of others; memory of previous states; Heavenly Eye

Destruction of the Deadly Floods

Kitari Ariyasaccani: Pain, Origin of Pain, Cessation of Pain, Path to the Cessation of Pain

Deadly Floods, Deadly Taint of Lusts, Deadly Taint of Becomings

Destruction of rebirth; attainment of higher life

Agatasattu admits murder of his father

The Buddha accepts Agatasattu

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(What is story regarding Agatasattu’s son?) Interesting correlation between Agatasattu’s son and Agatasattu’s father.

Consideration of “austerity” of the Buddha with teaching within the Bhagavad Gita (meditation exceeding austerity)

What is a “pure thought”?

What is doctrine of forgiveness that the Buddha teaches through accepting Agatasattu after his confession?

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Matthew 14 – 17

Herod perceives Jesus as John the Baptist; description of Herod beheading John the Baptist

Jesus feeds crowd of 5,000 men with additional women and children with 5 loaves and 2 fish, with 12 baskets left over

Jesus walks on water

Peter tries to walk on water

Pharisees and scribes ask about absence of washing hands; Jesus references Isaiah (“precepts of men”) and teaches disciples “cleanliness of actions”

Gentile woman pleads for healing of her daughter

Jesus heals additional people

Jesus feeds crowd of 4,000 men and additional women and children, with 7 loaves of bread and a few fish

Scribes ask for a sign and Jesus rebukes

Jesus: “beware of the leavening (teaching) of the Pharisees and Sadducees”

Peter proclaims Jesus as the Christ; Jesus proclaims Peter as “the Rock”

Jesus prophesies his destiny

Jesus climbs mountain with Peter, James, and John; voice from God, with Moshe and Eliyahu

Jesus explains John the Baptist as Eliyahu

Jesus heals epileptic boy that disciples unable to heal

Jesus pays Peter’s tax with a shekel from a fish

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Do people actually eat an increase of food from the 5 loaves and 2 fish, or are people simply genuinely fulfilled with the much smaller portions that are given; (water and wine idea)?

Vegetarianism and Jesus’ doctrine regarding clean hands and clean acts

Metaphysical consideration of cleanliness: leprosy and diseases being derived from previous transgressions

Consideration: what is Jesus’ doctrine regarding taxation and spirituality/religion? Jesus seems to rebuke conventional government, but then provides Peter with the means to pay the tax (to “abstain from causing offence”)? Does Jesus actually conform to conventional authority, or is there significance that the shekel is provided through a miracle? Is there significance in the fact that Jesus actually abstains from directly paying the tax (and instead, simply telling Peter how to do so)? What are lessons for contemporary circumstances with conventional government and taxation?

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Al Nisa (The Women)

Justice to orphans

Marriage to women

Rules for inheritance

4 witnesses for the indecency of a woman

Requirement for compliance of woman in marriage

Description of separation between husband and wife

Prohibitions regarding marriages

Description of relationships between men and women

Description of cleanliness, sobriety before praying

Address to Jews

Description of chastisement; Gardens

Description of behaviour of unbelievers

Fighting in the way of Allah

Reference to the Messenger

Intercession in a good, bad cause provides a share of it

Command to investigate “belief” of others before making judgment

Maintaining regular prayer

Asking for forgiveness

Belief in Allah, Messenger, Book, Angels, and Last Day

References to Christians and Jews

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Is unlimited polygamy permitted/condoned?

What exists beyond the “carrot and the stick”?

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